Privatizing State Security

The title of this article is an intentional contradiction. Not only is the modern state a coercive body that initiates and sustains itself through violence (thereby lying through its teeth about “national security”), but the real aim of this article is to bypass the state security apparatus altogether. In short, this article will make a modest proposal: in order to subvert the military-industrial complex, citizens and parallel alternative institutions should think of security in private terms.

First and foremost, security is the duty of individuals. Everyone should realize that nobody can care about their own lives as much as they do. Therefore, owning a gun or any other weapon is neither an extravagance nor an antisocial threat; it is the most effective means of protecting one’s most fundamental right, the right to life.

If a disability or some other impairment makes self-protection an impossibility, then families or communities should fulfill that role. In contemporary society, many people suffer when these steps of self-defense are bypassed completely and the state is given total control over security, especially those who live in urban centers or states with restrictive gun laws. The police cannot be everywhere at all times, and much of their time and effort is consumed by enforcing useless laws which actually endanger the public.

Besides inefficiency, relying on the state for one’s personal safety is a gross waste of money. On a national scale, there is no entity that drains the coffers quite like the Pentagon. Late in 2016, the Defense Business Board released a report criticizing the Pentagon for trying to cover up $125 billion in bureaucratic waste. Besides wasting roughly $400 billion on the clearly deficient F-35 Joint Strike Fighter, the United States military apparatus wastes taxpayer money on such vague extravagances like “overhead” and “administrative fees.”

If such monumental waste is not enough to convince people that America has a problem, then the continuing mess in Afghanistan should. After sixteen years of warfare, the Taliban is still holding large swaths of the country, ISIS is putting up a fight, and the government in Kabul remains mind-numbingly corrupt. This is what $714 billion of taxpayer money has won us so far.

President Donald Trump came into Washington, D.C. with promises of making “America First” not only an economic slogan, but also a foreign policy motivation. Before he became a candidate, he railed against the waste of the Afghan war and hinted that, if elected president, he’d pull US troops out of the country.

The president had a chance to do just that in August 2017. He chose instead to send a small, additional force of 4,000 troops—the type of force that is big enough to look like his administration is doing something, but too small to have any meaningful significance on the ground. Half-measures usually mean nothing, but half-measures really mean nothing if they do not go hand-in-hand with policy changes or new modes of strategic planning.

President Trump’s Afghanistan strategy should only merit our attention because it briefly shined a light on a true alternative. Erik Prince, the former US Navy SEAL who founded Blackwater USA and now runs Frontier Services Group Ltd., proposed replacing America’s military with private contractors. Prince’s solution promised to not only save $40 billion a year, but its establishment of a “viceroy” (an old imperial term that Prince used in a somewhat cheeky fashion) and a smaller, more specialized American military force would mean less bodybags coming home on C-130s every year.

Prince’s proposal was not only shot down like an enemy plane, but, while discussing his plans on NPR, Prince was labeled a “warmonger,” criticized for trying to undermine the morale of military NCOs, and lambasted by nominal liberals for denying the state its right to unlimited control over violence. Throughout it all, Prince kept reminding his opponents that private warfare is as old as prostitution, and is certainly not uncommon in American history.

Private warfare is due for a comeback. However, not all mercenaries are equal. Each type of private warfare that can be found in history has had its downsides. Several will be discussed below with an eye towards finding which one could be best utilized in the fight against the tyrannical warfare-welfare state. A private military ethos could not only break the back of warfare socialism, which has become standard in the United States with or without war, but it could also begin the process of conditioning American citizens away from thinking about the state as being synonymous with security.

The Freikorps Model

Right after the armistice to end World War I was signed, millions of German troops returned to a Germany that they thought would welcome them as heroes. That is not what happened at all. Following the declaration of the German Republic, which was controlled by the Majority Socialists (the Social Democratic Party, or SPD), many on the German left seized the opportunity to formalize Karl Marx’s dream of a communist German state. The most organized of these groups were the Spartacists, a collection of radical Bolsheviks led by Karl Liebknecht and Rosa Luxemburg (the latter of whom was a naturalized German citizen of Polish-Jewish ancestry). The Spartacists and their sympathizers briefly controlled Berlin, and were in certain parts joined in their rebellion by mutinous sailors from the major German port of Kiel.

For the Sparticists, this revolution was not only in fulfillment of Marx’s dream of a proletarian utopia in Europe’s most industrially advanced nation, but it was also a way to kill the “sellout” republic in its infancy. In this one respect they were right, for many of the Social Democrats like President Friedrich Ebert and Minister of Defense Gustav Noske were Wilhelmian patriots who had supported the war and who were not entirely committed to the aims of the leftist elements in their party.

The new government needed to put down these rebellions quickly. The problem was that several members of the German defense establishment were on the side of the communists. The Chief of Police in Berlin at the time was Emil Eichhorn, a member of the Independent Social Democratic Party of Germany (USPD) and a man dedicated to supporting the Bolshevik takeover of the Prussian capital. At one point, Eichhorn released several political prisoners, including several well-known communists.

Desperate to suppress this communist rebellion, the Republic turned to the new private militaries known as the Free Corps (Freikorps). Not wanting to return to normal life and what they saw as the constraining norms of the bourgeoisie, thousands of soldiers volunteered to serve in regiments headed by authoritarian junior officers. From the very outset, these troops loathed the new German Republic and saw its supporters as the chief reason why they lost the war (the “Stab-in-the-Back myth”). But, for the time being, Ebert and Noske believed that these battle-hardened veterans would need little encouragement to begin attacking communists on German streets. They were right.

However, in making a pact with the devil, the Weimar government spelled its own doom in 1919. After all, Freikorps soldiers despised liberal democracy and always saw the eradication of “Western” values in Germany as their raison d’être. In the book Vanguard of Nazism, Canadian historian Robert G. L. Waite quotes one Freikorps soldier as saying that their mission was always political:

“These people still believe that could build on the same lies and false sentiments with which—in spite of unheard of sacrifices on the part of soldiers—they had lost the war against the Western world. Now this lie was fulfilled through the acceptance of Western democracy. Now this blasphemy was made official. The western bourgeoisie had triumphed…We [the students of 1918] replied: We must become nihilists in order to crush tis rottenness underfoot.”[1]

Not long after performing services on behalf of the government, the Freikorps soldiers became, in their own words, “outlaws” who rampaged and pillaged ostentatiously on behalf of German nationalism, but, more truthfully, on behalf of their own desire for action. Freikorps units, which designated their commanding officers as Führer, believed in the principle of “primitive man.”

One of the admirers of Captain Hermann Ehrhardt, the leader of the best Freikorps unit, the Marinebrigade Ehrhardt, was positively described as having a “primitiveness and simplicity” that exuded a “stoic soldierly instinct” that had no time for “political or philosophical convictions.”[2] Such mindless destruction saw Freikorps units pillaging the Baltic territories on behalf of Germany and the White Russian Army. Other Freikorps soldiers found more appeal in the violent radicalism of the Bolsheviks and the Führer Vladimir Lenin.[3] These “Freebooters” craved action and violence. They became a law unto themselves, as evidenced by the Feme murders, a series of political assassinations that may have killed as many as 354 “traitors” on behalf of the German Volk.[4]

The problem with recreating a Free Corps movement in America is obvious: such political militias can never be fully trusted by owners of property or those who seek a stabilized social order. The Freikorps glorified in chaos, and chaos is the enemy of liberty. The story of the “beefsteak” Nazis (brown on the outside, red on the inside) also sheds light on the fact that Freikorps soldiers routinely switched their allegiances, especially between the two most powerful totalitarian ideologies.

While a Free Corps movement made up of American veterans may not be so prone to utopian ideologies, America in 2017 is not Germany in 1918. American degeneracy is caused by prosperity, not material poverty or the shame of military defeat.

The Condottieri Model

It is easy to romanticize the military engagements of the Middle Ages. After all, unlike modern wars perpetrated by nation-states, warfare during the medieval age was a small-scale affair between kings and their private armies. Most of the time, medieval cities and villages were left alone so long as they paid a fee and offered up no resistance. In Anatomy of the State, Murray Rothbard quotes F.J.P. Veale in saying that “the rich burghers and merchants of medieval Italy were too busy making money and enjoying life to undertake the hardships and dangers of soldiering themselves.”[5] Therefore, these townspeople hired foreign mercenaries to defend them. When a threat was neutralized and the job was done, these mercenaries were paid and told to go away.

The benefit of this system was that civilians were mostly left alone and could continue with life and trade. Theoretically, these mercenaries would try to avoid unnecessary casualties, and would only attack villagers and burghers if their payment was not forthcoming. Unfortunately, this is not always how it played out. As noted by Joseph R. Stromberg, many mercenaries of the Early Modern period set out to become territorial lords, which essentially meant that they began wars of aggression in order to claim private kingdoms. “Many mercenary captains aspired to become outright political rulers—men on horseback—rather than mere subcontractors in the business of security provision.”[6]

Although these mercenaries, known in Italy as condottieri, did not engage in the type of warfare that indiscriminately killed civilians or created undue hardships to lives and property, they nevertheless injected political chaos wherever they went. Then as now, mercenary bands attracted men of action who grow easily bored with too much peace. Such men are prone to engaging in conflict only to satisfy their boredom. In the 19th century, American filibusters (not to be confused with the parliamentary tactic) undertook private military expeditions to Latin America in order to aid local liberals, establish private fiefdoms, and/or spread the business of slavery. In the 20th century, adventurers have had a hand in destabilizing Germany, Africa, and Asia.

The idea of creating modern mercenaries in America is downright silly. First, foreigners should never be in charge of another nation’s security. Second, mercenary warfare in the presence of states is almost always offensive in nature, thereby making imperial expeditions all but a certainty.

The Militia Model

The militia has a long and storied tradition in American history. Militia troops were key to the American victory in the Revolutionary War, for militia units utilized small-scale tactics, guerrilla warfare, and targeted assassination of British commanders that forced the British to penetrate deep into the American hinterlands. This over-extended British supply lines, thereby making it easy for American militia fighters to win the day in small to medium-sized battles.

Militias are also synonymous with republics. The Second Amendment not only enshrines the right to self-defense, but the right to form militias as well, though both came under heavy attack by the Supreme Court in the intervening years. In a better world, all American communities would be able to form their own militias in order to protect their property rights and dissuade the vampiric state from overstepping its official limitations. Militias do not have to be standing forces, but it would be in the best interest of a community if all able-bodied men were well-trained and adequately prepared for emergencies and insurgency-style warfare. The best feature about militias are that their small size and local focus make them best-suited for defensive warfare rather than offensive warfare. Militias are not designed for long, extended wars of conquest. Rather, a militia unit is designed for low-intensity conflict wherein they have the advantage in regards to intelligence, knowledge of terrain, and maneuverability.

Modern America will undoubtedly recoil at the very proposal of forming militias. Thanks to a campaign of disinformation during the 1990s, when homegrown militias became synonymous with white supremacist politics and domestic terrorism, any militia that forms today will be quickly infiltrated by government agents. A militia directly threatens the state’s monopoly on violence. The state and its supporters know this. Look no further than the overreaction surrounding the standoff between Ammon Bundy and Western ranchers against the Bureau of Land Management. The same people who fret over “Islamophobia” and police brutality towards blacks were the same ones advocating for dropping bombs on American citizens.


The painful truth is that all these options would be snuffed out by the modern Leviathan state. From a purely logical perspective, an American Free Corps might work, so long as sympathetic junior officers decided that it was right to let their men become political soldiers. The US military has many regulations dictating what service members can and cannot do while in uniform. Therefore, any Free Corps creation would automatically go against the oaths that many of its potential members took upon enlisting in the US military. Most take these oaths very seriously.

The likelihood of American mercenary bands serving stateside is nil. While libertarian or right-wing mercenaries serving abroad is a bettter idea than current practices, these men will undoubtably face prosecution on charges of treason or terrorism for daring to fight for a country or an idea that goes against progressive liberalism.

In the end, a militia force makes the most sense if Americans are serious about maintaining their local liberty in the face of an increasingly tyrannical state. That said, this militia must function in strict secrecy. Wearing uniforms and bearing flags is a sure way to draw the attention of the FBI or local law enforcement. Conversely, without such uniformity, many military bands lose cohesion and fall into infighting.

Unfortunately, there are no perfect answers to this situation. The idea of a powerful state is now unthinkingly accepted by Democrats, Republicans, and centrists. Republicans rely on the votes of military members past and present, and so would be unlikely to support any measure that threatens the force and violence monopoly enjoyed by the Pentagon. Democrats would shriek “racism” and “terrorism,” and would run to the receptive state in order to have these units put down with extreme prejudice. It is also unlikely that many ordinary Americans will rush to join bands of guerrilla fighters, despite the promise of status and a bit of excitement.

At this point in time, the best thing that could be hoped for is that a wide swath of Americans would come to accept the reality that the security of their lives and the lives of their neighbors depends on them and their willingness to use force in defense of life, liberty, and property. This thought crime starts the process of rejecting the state’s monopoly on violence, and could ultimately lead to a new, more privatized model of security. But until we can produce more thought criminals, arguing over how to best create private security entities is a fruitless endeavor.


1. Waite, Robert G. L. (1969) Vanguard of Nazism: The Free Corps Movement in Postwar Germany, 1918-1923. W.W. Norton and Company. p. 55.

2. Ibid, p. 165.

3. Ibid, p. 274-275.

4. Ibid, p. 216.

5. Rothbard, Murray (1974). Anatomy of the State. The Ludwig von Mises Institute. p. 49.

6. Stromberg, Joseph R. (2003). “Mercenaries, Guerrillas, Militias, and the Defense of Minimal States and Free Societies.” The Myth of National Defense: Essays on the theory and History of Security Production, ed. Hans-Hermann Hoppe. p. 219.

Book Review: Level Up Your Life

Level Up Your Life is a book about self-improvement and adventure by American entrepreneur, fitness instructor, publisher, and writer Steve Kamb. The book shows people how to define goals and use a game setup of experience points and levels to accomplish those goals while avoiding various pitfalls along the way. The book is divided into six sections, each of which contains three to five chapters.

Kamb begins with a brief introduction, describing several of his most interesting adventures as well as the life he led before deciding to change his life. He talks about the online community he founded about changing one’s life to be more active and adventurous, then invites the reader to join.

The first section begins by going into greater detail about Kamb’s own experiences and backstory than did the introduction. The middle is a warning about getting stuck in the research and planning stages of an adventure without ever actually going on the adventure. The final chapter of this section is an exhortation to stop waiting and thinking you cannot live the life you want to live.

Getting started on a hero’s journey is the subject of the second section. Kamb begins by laying out the basic story arc that almost all heroic characters follow. Next, he asks the reader to describe one’s normal life and then create the superhero alter-ego that one wishes to become. The following chapter presents several common excuses that people use to justify not living a more interesting life and rebuts each of them. The sixth chapter contains advice on dealing with people who offer discouragement and resistance to one’s ambitions. Kamb ends this section by explaining how game mechanics such as experience points and leveling can be used in real life to help one learn skills and achieve goals.

In the third section, Kamb discusses how to set up one’s Game of Life. He lays out the rules that his group uses, but one can create one’s own list. The ninth chapter gives examples of character classes from role-playing games and how they might translate into real-world skill sets. The point of the chapter is to describe one’s ideal leveled-up character. The next chapter explores various quests that one could pursue in order to get from one’s current state to one’s ideal state. Kamb ends this section by sharing how he used the methods from the previous two chapters in his own quest.

The fourth section begins with more discussion of experience points and levels, then proceeds to discuss the need to self-impose both positive and negative reinforcement in order to cultivate discipline. An excellent bit of advice is given here: rewarding yourself should take the form of something that will aid in one’s quest, not something immediately pleasurable that will hinder one’s efforts going forward. In the fourteenth chapter, Kamb explains the importance of willpower. He suggests altering one’s environment to make pursuing one’s goals require less willpower and working against those goals require more. Following this, the need to create flow and momentum in one’s life is explained. The section concludes with a chapter about team-building that describes the roles of mentor, peer, trainee, and wildcard. Finding people to fill each of these roles helps make a quest more productive and interesting.

The fifth section uses the examples of four well-known fictional characters and how they overcame adversity in their stories to discuss how to prepare the body and mind for any adventure, nurture an adventurous spirit, and make necessary sacrifices in pursuit of success. The stories of Bruce Wayne, Jason Bourne, Indiana Jones, and Katniss Everdeen contain a multitude of lessons, making this the longest section of the book.

In the last section, Kamb reminds the reader that tomorrow is not guaranteed and whatever is worth doing should be started now. He encourages those who have completed their personal quests to share their stories and knowledge so that less experienced people can learn from them. The final chapter encourages those who have done great deeds to avoid resting on their laurels and move on to another adventure. The book concludes with a list of resources, acknowledgments, and a repetition of the offer to join Kamb’s online community.

Level Up Your Life is one of the better self-help books out there, and the online community is an added bonus. The greatest criticisms of the book would be that it is too much of an advertisement for the online community, and that while it is excellent for someone who is enduring life but not enjoying it, it is far less useful for someone who already uses similar methods with great success in some areas of life but is held back by failures in other areas. Even so, Kamb has created a book that is worth reading (and a website worth visiting).

Rating: 4/5

The Not-So-Current Year: 2016 In Review

Though the specific demarcation of the passage from one year into another is a rather arbitrary social construct, it does provide a useful annual period for self-examination and remembrance. Now that 2016 has entered the history books, let us take a look back at a year’s worth of essays and review the not-so-current year.

We begin, of course, with last year’s article of the same kind. Some articles in this list are sequels to articles in that list. Aside from that, we may move on.

My first article proper of 2016 was A Case Against the Nineteenth Amendment. It was intended to come out before the New Year, but I was not satisfied with it until January 3. If I were to rewrite this article, I would say more about biological differences between the sexes and why these make the entrance of women into democratic politics a danger to the stability and sustainability of a society. I took down the First Amendment later in the year.

The Bundy standoff at the Malheur National Wildlife Preserve began. I made nine observations on the event. Their later acquittal on several felony charges after the standoff ended in what was essentially an instance of jury nullification was cause for celebration.

As usual, leftists called for more gun restrictions and an end to gun violence without seeing that the former would both cause and be enforced by gun violence or the threat thereof. Rather than take the usual path of reductio ad absurdum, I argued the sharper point that gun deaths can be a good thing. This did not sit well with the editors at, who pulled the article. Given a long and contentious history with the site, I decided to part ways with them and start my own site. This proved to be a wise choice, as Examiner gave up the ghost less than six months later, with all content disappearing into the aether. My next task was to choose a name for the site and explain its meaning.

Christopher Cantwell argued the libertarian case for Donald Trump, and I gave him some pushback. Shortly afterward, Rand Paul suspended his campaign, and I wrote a list of observations on the event.

‘No victim means no crime’ is a common saying among libertarians, but an altogether too reductionist one. I explained why.

A Russian film crew flew a drone over the city of Homs and recorded the aftermath of Assad’s forces besieging the city. I rarely get emotional, but seeing the wanton destruction was quite triggering for me. Aleppo was conquered later in the year, and I wrote a list of observations on the event.

I decided to take an educated guess at whether Ron Paul could have defeated Barack Obama if he had been the Republican nominee in 2012. I believe he would have done so easily.

Twitter decided to give in to government and social justice warrior requests to censor their enemies. Unsurprisingly, this tanked their stock prices. I proposed several remedies for the situation, and Twitter has of course used none of them.

Jason Brennan published an article arguing that arguments made by libertarians against open borders have disturbing implications that said libertarians almost never address, so I addressed them and showed on a point-by-point basis that some such implications are not only not so scary, but are actually vitally important to the maintenance of a libertarian social order.

Charlotte City Council approved an expansion of its anti-discrimination ordinance to include transgender people, which I denounced as a violation of private property, freedom of association, public safety, and freedom of religion. Governor Pat McCrory and the state legislature responded with House Bill 2, and the controversy has brewed for almost a year.

An author known as Mr. Underhill published an article arguing that violent revolution is not the appropriate method for achieving liberty. I took the opposite view, which led to a lengthy exchange of four more articles on my part and four more on his part. Following this exchange, I decided to write about how I choose who to debate and for how long, which made me realize that I had entertained Mr. Underhill for far too long. Later in the year, I covered political violence more generally to argue that we need more of it as well.

When examining the intellectual foundation for private property rights, I noticed an unexplored quirk which turned into an original proviso. A critique in the comments section led to another article defending the proviso.

Islamic terrorists attacked the airport and a subway station in Brussels, killing 31 people and injuring 300 others. I wrote a list of observations on the event.

Social justice warriors seem to have their own language which is distinct from both the dictionary definitions and the common understanding of words by most of the general population. I created a glossary to help normal people better understand SJW rhetoric.

Donald Trump suggested that women could be punished for getting an abortion, which outraged both sides of the mainstream abortion debate. I weighed in with a view which did the same.

Having addressed water ownership and pollution in two articles in 2015, I decided to lay out a libertarian theory on air ownership and pollution.

Puerto Rico reached new lows of fiscal irresponsibility, and I explained why it is best to cut them loose from the United States to become an independent country.

The rise of neoreaction and the alt-right has brought reactionary thought back to the forefront. I deemed my first attempt at examining its relationship to libertarianism to be inadequate, so I took a second stab at it. A Jeffrey Tucker article prompted a third effort, and I made a fourth effort later in the year in response to a pro-Trump neoreactionary article by Michael Perilloux.

Peter Weber published an opinion piece arguing that the institution of the American Presidency is being delegitimized, and that this is a dangerous direction. I argued that this is actually a welcome and even glorious development.

Having already explained my decisions about debating other authors, I wrote two more articles explaining my lack of profanity and lack of satirical content.

Many incorrect arguments concerning libertarianism and punishment began to appear, so I laid out a theory of libertarianism and punishment which utilized heavy doses of Rothbard.

The Libertarian Party held its nominating convention, and it was a disaster from beginning to end. The Republican convention was not much better in terms of substance.

Many people have noticed a correlation between weightlifting and libertarianism. I explored this correlation and found many reasons for it.

A terrorist who pledged allegiance to the Islamic State attacked a gay nightclub in Orlando, Fla., killing 49 people and injuring 53 others. I wrote a list of observations on the event, but missed a major point in doing so. Democracy is partly responsible for terrorism because it gives the common person a political voice, which makes them viable targets in a way that absolute monarchies or stateless societies would not.

When the Supreme Court ruled against Abigail Fisher in her anti-white racism case, the Internet cheered. I did not, realizing that the decision was a rejection of pure meritocracy.

Against all predictions, the vote to remove the United Kingdom from the European Union succeeded. I wrote a list of observations on the event.

In my most controversial article to date, I argued the most extreme position in the gun control debate: a private individual has a right to own nuclear weapons, and this would be beneficial for liberty. The troll brigades were out in force making typical leftist non-arguments, and I thank them for granting me a then-record in daily page views (and thus advertising money). A few did raise legitimate criticisms which will require an addendum to be written in the future.

As the major-party presidential nominations were secured, the establishment media wasted an inordinate amount of time engaging in speculation about who would be the running mate of each candidate. When discussing the potential benefits that each potential vice presidential pick could have, they neglected the aspect of assassination insurance.

Several recent problems with the criminal justice system demonstrated that government will not hold government accountable, and that a market alternative is required.

Five police officers were killed by a sniper in Dallas. I used the event to argue that those who kill government agents now are not cowardly murderers perpetrating senseless violence, but neither are they heroic or helpful to the cause of liberty.

A certain type of policy analysis exhibits many symptoms which are also found in high-functioning autistic people. This is more common among libertarians than among people of other political persuasions, so I decided to address the phenomenon.

A significant portion of the media coverage leading up to the Republican convention focused on the possibility of violence on the streets involving leftist protesters and rightist counter-protesters. This possibility went unrealized for reasons which were covered up by the establishment media.

Hillary Clinton said that she was “adamantly opposed to anyone bringing religion into our political process” and that it is “just absolutely wrong and unacceptable.” I argued the opposite case.

Gardening is an enjoyable hobby and a useful metaphor for many things, a libertarian social order included.

Trump hinted at the assassination of Clinton should she win and threaten gun rights. Predictably, every element of the establishment went apoplectic. I argued that political assassinations are ethically acceptable, though not usually the wisest practical move.

Since the beginning of the Black Lives Matter movement, libertarians have had strong differences concerning how to engage with it. I explained the differences between their intentions and libertarian goals.

The 2016 Summer Olympics took place in Rio de Janeiro, Brazil. I wrote a list of observations on the event.

Whenever disasters impact an area in modern times, governments play a large role in the cleanup and recovery efforts. But this causes a behavioral problem in the population, not unlike that caused by the Pax Romana.

The Commission on Presidential Debates decided to exclude third-party candidates yet again. I made cases for peaceful and violent protest of this policy, and longed for a future candidate who might actually motivate people to engage in meaningful resistance.

Liberty Mutual created more advertisements that contain economic fallacies, so I did another round of debunking.

The establishment media tells us that every election is the most important of our lifetime. I proved that this cannot be the case, then psychoanalyzed the establishment media to explain why they keep repeating this, as if to convince themselves.

Argumentation ethics has been controversial since its introduction, but Roderick Long’s criticisms of it had gone unanswered. I remedied this state of affairs.

Rioters plagued Charlotte for three nights in response to a police shooting, which happened to involve a black officer and a black suspect. I wrote a list of observations on the event.

Congress voted to override President Obama’s veto of a bill that allows relatives of the victims of the 9/11 terrorist attacks to sue Saudi Arabia for any role in the plot. Though some libertarians argued against the bill, I celebrated it for chipping away at the anti-libertarian idea of sovereign immunity, giving victims of American foreign policy a peaceful means of addressing their grievances, and possibly revealing clandestine activities to the American people about which they have a need to know.

Having heard libertarians argue in favor of every presidential candidate except Hillary Clinton, I decided to give it a shot. Only a bootlegger’s case was possible, and it was rather grim.

The idea of market failure is a widely believed misconception which has found widespread use in statist propaganda for the purpose of justifying government intervention in the private sector. I gave the idea perhaps its most thorough debunking to date.

In the last quarter of the year, I began reading more books, which resulted in several book reviews. I can strongly recommend The Essential Guide to Freelance Writing and Our Sister Republics; The West Point History of the Civil War somewhat less so. Good Guys With Guns, on the other hand, is a disaster.

The month before the election presented several opportunities for rebuttals. Milo Yiannopoulos demonstrated both a misunderstanding of and an enmity toward libertarianism, and I rebutted his assertions, which gained a surprising amount of attention. Jeffrey Tucker tried to defend democracy as a superior alternative to monarchy or political violence, and I showed why this is misguided. Penn Jillette argued in favor of vote swapping, and I argued against it.

Finally, the 2016 election came and went, which presented many observations to be made.

Black Friday is revered by most libertarians as a celebration of free-market capitalism. I updated my explanation of why this reverence is somewhat misplaced.

Finally, Otto Warmbier spent all of 2016 detained in North Korea. I made the unpopular case that he should be left there.

All in all, it was an interesting year full of occasions to make sharp libertarian arguments. May 2017 bring more of the same. Happy New Year!

Neoreactionaries Are Off Their Heads About Trump

In a November 11 article at Social Matter, Michael Perilloux analyzed the election of Donald Trump with respect to its meaning for the neoreactionary movement, speaking in the voice of all neoreactionaries. In this much, he is mostly correct. But there is much to be criticized about the goals discussed therein as well as the means of reaching them. Let us examine what is wrong with the neoreactionary project and their thoughts on Trump through a libertarian reactionary examination of Perilloux’s article.

Hailing Trump

Perilloux begins with a statement of support and hope for President-elect Trump which would not be out of place in a mainstream conservative publication. Though it is debatable whether a Trump presidency or a Clinton presidency would have been better for liberty and/or Western civilization over the long term, Trump has positioned himself as an enemy of many enemies of liberty and Western decline while showing a willingness to boldly engage issues that other candidates would not touch with a ten-foot pole. For those who believe that there is hope for working within the system, this view of Trump’s victory is understandable.

However, as Perilloux correctly observes, being “a good president in the current system…will not halt the decline of America, and it will not truly Make America Great Again. If just being a good president is his game, there is no reason for us to get excited.” The neoreactionaries have a much different vision of what they hope Trump can do. But as we will see, this is where they lose their heads.

Understanding The Problem

The neoreactionary diagnosis of the problem is much like the libertarian reactionary diagnosis: the way that power works in liberal democracies is fundamentally flawed. The notions of division of power and checks and balances are false because the power is divided not among different societal organs (let alone competing non-monopolized service providers in a free market), but among different branches of the same organ. Just as one would not let one’s legs quarrel with one another lest one fall over, those who run a state apparatus have a powerful incentive not to diminish the effectiveness of said apparatus by setting different parts of it against each other. The incentives in a liberal democracy are particularly damaging; whereas a king owns the capital stock of his country and has an incentive to leave a good inheritance to one heirs, an elected official with limited terms controls only the usufruct of public lands and has an incentive to take what he can while he can. Rather than accept donations from and grant favor to special interests that help the society, elected officials are incentivized to do what is best for themselves at the expense of the citizens they are ostensibly representing. The citizens themselves are also subject to perverse incentives in a democracy, as they can vote themselves handouts from the public treasury, conflicting their personal interest with that of the nation. The citizens can also use state power to attack each other by using the ballot box to impose their criminal intent upon their fellow citizens without suffering the normal criminal penalties for engaging in such behavior oneself. The end result of subjecting everything to a vote is well described by Nick Land:

“[T]he politically awakened masses [are] a howling irrational mob, …the dynamics of democratization [are] fundamentally degenerative: systematically consolidating and exacerbating private vices, resentments, and deficiencies until they reach the level of collective criminality and comprehensive social corruption. The democratic politician and the electorate are bound together by a circuit of reciprocal incitement, in which each side drives the other to ever more shameless extremities of hooting, prancing cannibalism, until the only alternative to shouting is being eaten.”

Of course, kings can be bad and elected officials can behave better, but the incentive structures favor good monarchs and corrupt elected officials. But in either case, it is in the interest of the state to grow, so long as it does not interfere with private commerce to a sufficient extent to choke off its supply lines of tax revenue. There is nothing counter-intuitive about this, but it does require an intuition which is outside the realm of modern mainstream political thought. When we see government tyranny and deliberate cultural destruction, one need not choose between thinking that state power is bad in and of itself or asking why it is doing such things. In fact, contrary to neoreactionary thought, a thorough study of the latter leads to the former conclusion.

Two Different Ills

While it is true that elites damage and/or weaponize the civilized structure of society because it helps them to acquire and maintain power, this problem is present in monarchies as well. A truthful and inquisitive press may uncover and report embarrassing details about the king’s activities. A powerful economy that provides great wealth and options to the citizenry while creating a strong middle class may cause the public to question the king’s necessity, as occurred with the classical anarchists of the 19th century. Strong communities with strong virtuous culture may also question the need for a king to rule over them, viewing him as superfluous at best and malicious at worst. Big old families and religious leaders may challenge the king’s power and lead a rebellion against him on secular or religious grounds, respectively. A strong belief in free association can lead to anarchy, as people may seek to stop associating with the state apparatus. A strong belief in law and order can also lead to anarchy, as people may seek to hold agents of the state to the same moral standards as everyone else. The most important difference, then, is that monarchists would be more inclined to damage these societal organs while democrats would be more inclined to weaponize them. But both monarchy and democracy produce these ill effects to one degree or another, so both are enemies of liberty and restoration.1

Overthrow The Crown

In his examination of absolute monarchy, Perilloux demonstrates a complete ignorance of how challenges to monarchical power occur and succeed. When people are denied a voice and are either unable or unwilling to exit, they effect change by revolt. The royal military is generally unfit to deal with a hostile populace, as it is meant to protect the realm from foreign centralized threats, not the sort of decentralized but violent revolution which could depose a monarch by rendering his lands ungovernable. As long as the dissidents do not make the mistake of attempting to fight Goliath on Goliath’s terms, they can create a nightmare for the Crown through the use of guerrilla tactics and disappear back into the general population before they present a target to the royal military. Though the royal military has powerful weapons which are denied to the public, the use of these weapons will destroy the lives and properties of innocent people, as well as infrastructure that the Crown needs. This will only anger the public and cause fence-sitters to side with the rebels.

There was a time period in which adept rulers could shut down or co-opt conspiratorial challengers, but technology has made this all but impossible, and further technological development is both unstoppable and more helpful to rebels than to the Crown. Should one king decide to crack down, his subjects will either seek to move to a less restrictive state or, if this option is denied them, begin to revolt. If a large interest of some kind gets out of hand and the Crown tries to nationalize it, the people in charge of that interest could resist in a multitude of ways. They could shutter their business and blame the Crown, thus denying people of beloved goods and services while raising their ire against the king. They could move their headquarters to another country, thus presenting the Crown with the option of banning their products, which again raises the ire of the public. If they were desperate, they could attempt to assassinate the king to protect their business interests. Though this option was rarely used in history, it could make sense if there is nowhere to run or hide.

Though it is true that the Crown could relax and let civilization flourish as long as it maintains a decisive lead in political power, it is also trivial because advances in technology and philosophy have made divine right monarchy impossible in all but the most backward of societies (e.g. North Korea, and even that is debatable). Therefore, the libertarian reactionary must ask, given that monarchists are at a structural disadvantage against democrats, what protects your shiny new monarchy from the next wave of democratic revolutions?

Historical Errors

Perilloux writes:

“So this is the king-pill: that power we shall always have with us, and that it is thus much better for everyone to kneel, hail, and do the King’s will than to wear ourselves out in endless political conflict at the expense of our civilization.”

It is important to be careful with the word ‘always,’ for it denotes a very, very long time. The king-pill is a poison to those who swallow it, trapping them in an outlook of historical determinism that lacks both intellectual courage and imagination. This is one of the most notable quirks of neoreaction; neoreactionaries frequently show great intellectual courage and imagination on other questions, but imagine that the future must be like the past and present with regard to the presence of state power. Though there are many reasons to prefer monarchy over democracy, both are inferior to the sort of stateless propertarian social order favored by libertarian reactionaries. This possibility breaks the false dilemma between kneeling to a king and wearing ourselves out in endless political conflict.

Perilloux responds to a likely objection by democrats by asserting that the eras of history in which power was consolidated and secure were eras in which conflict was eliminated and society was the finest. To the contrary, violent conflict was exported to the edges of the realm, which were in constant need of expansion in order to obtain the plunder necessary to sustain imperial growth. Inside the empire, violent conflict was replaced with less destructive forms of exploitation, such as taxation and conscription for public works, but these are a lesser evil rather than a good. The plunder from foreign conquests disproportionately made their way into the coffers of elites, resulting in public resentment and populist uprisings. Once those empires fell, they left many people in a condition of helplessness, as they had monopolized essential services and left their subjects unable to provide those services for themselves. Finally, it is quite strange to suggest that life was finer in the Roman Empire or the Mongol Empire than it is in contemporary Western countries, at least in terms of knowledge, wealth, life expectancy, and respect for individual rights.

Bad Kings

Unlike the neoreactionary, the libertarian reactionary has no concern with a bad king, as a stateless propertarian society has no political power to accumulate, and thus no king to worry about. Instead, the power vacuum is artificially maintained through the continuous application of defensive force. Just as matter is forcefully expelled from a vacuum chamber, the state must be forcefully expelled from a libertarian-controlled area. Once this is done, there will be attempts by government agents, warlords, terrorists, mafiosos, and lone wolf criminals to re-enter the resulting stateless society in order to establish a new coercive enterprise, just as atoms attempt to re-enter a vacuum chamber and restore atmospheric pressure. These people must be physically separated and removed from the society, just as atoms must be continually pumped out of the vacuum chamber.2

Perilloux claims that a king should turn his will toward “the improvement of our race, the betterment of our civilization, and the glory of God” without any discussion of what that means. It is unfortunate that he does not dial this in because it could mean almost anything, as race is a social construct, betterment is partly subjective, and God is not proven to exist. Hopefully, the king would have a correct understanding of genetic differences between population groups, a proper sense of what betterment means, and an eutheistic concept of God. To his credit, Perilloux does understand that it is unlikely for elites who have gained power in the current system to meet these criteria.

Libertarian reactionaries agree with neoreactionaries that “[w]ithout democracy, [the elites] would either consolidate power and refocus on the problem of how to run a civilization, or they would find themselves replaced by someone who could.” The difference is that the replacement process in a neoreactionary monarchy or oligarchy is likely to be violent, while the same process in a stateless propertarian society need only involve people choosing to do business with different service providers who are more efficient and responsive to consumer demand, with mutually assured destruction between private defense agencies and the possibility of competitors gaining market share keeping the peace.

To leave the problem of whether a proposed king would have the right vision for future generations is not only a cop-out, but an impossibility. As Friedrich Hayek explained, no central planner can have the necessary knowledge and foresight to have a proper vision for the future because a central planner does not have access to all of the decentralized information in the market economy. All that could be hoped for is a king who would oppose degenerate behaviors and ideas while keeping his hands off the market. Unlike neoreactionaries, libertarian reactionaries would not consider Trump to be good enough in this regard. Much of his core platform was abandoned by other political factions many decades ago not because elites wished to bring about decline by moving in a different direction (though this certainly motivated many of their other actions), but because protectionism and welfare statism are bad economic policies. Also, should the king’s vision be sufficiently wrong, the neoreactionary project will come to a screeching halt as the king is overthrown and democracy restored by an angry citizenry.

Statist Pathologies

Though libertarian reactionaries may sympathize with the neoreactionary view of democracy as cancer, the libertarian reactionary view is that if society is an entire human body, then any kind of state apparatus is a malignant cancer. Cancer is a corruption of healthy cells and functions, it grows at the expense of healthy cells, it can kill the body if it becomes too prominent, and it can come back with a vengeance following an unsuccessful attempt at removal. All of these aspects are true of governments as well. The effect of democracy might be better compared to the effect of HIV in humans, in that it weakens a society’s natural defenses against mob chaos, correlates strongly with degenerate behaviors, and accelerates the course of other societal ills.

What Trump Can Do

Perilloux’s assessment of Trump’s potential is generally correct. Trump does not have the “very strong, sufficiently large, and ideologically conditioned organization to pull off any serious change in Washington,” if serious change is defined as fundamentally altering the system rather than just being a breath of fresh air within it. Given his loss of the popular vote, the historical antipathy of the American people toward monarchy, the rather desolate intellectual foundation of Trumpism, and the dearth of competent statesmen who could assist him in building a new governance structure and/or dismantling the current one, there is no way that Trump could elevate himself from President to King by normal means. Even if a crisis occurs and Trump is able to convince people to entrust him with singular executive power, the tolerance of the American people for a king would not outlast whatever crisis prompted them to grant him such power. Like the dictators of the Roman Republic, Trump would be expected to divest himself of such power once the crisis has passed. In sum, he will only be able to prepare the way for someone in the future. As Perilloux suggests, Trump can do this through his deal-making abilities as long as he refrains from kicking leftists too much while they are down and engaging in sideshows which have temporarily derailed his efforts on numerous occasions thus far.

What Trump Should Do

The libertarian reactionary view of what Trump could accomplish is much different from the neoreactionary view. The neoreactionaries seek to secure a responsible long-term elite coalition, and would have us make peace with leftists in order to accomplish this goal, even if it means “mov[ing] left on key causes like economics and health care.” The libertarian reactionary understands that no such long-term coalition is possible because the elites in a natural order will not be static and the current elites are too invested in the current system to make for useful allies in a transition to a new order. Making peace with the left is exactly what the right has done for decades, and anger at the resulting decline is what allowed Trump rise to power in the first place. If he does the same, it would signal to Trump’s supporters that he has abandoned them and is just another phony politician who will say anything to get elected. That, combined with the radicalization of the Democratic base carried out by Bernie Sanders and his fellow-travelers, would make Trump a one-term President and lead the right away from both democracy and neoreaction.3

While it is true that the left will be radicalized by an overzealous Trump administration, respond by “working overtime in the areas he doesn’t directly control” now, and create more chaos and division when they regain power, this is not necessarily a negative in the long-term. The neoreactionaries seek to have the cup of violent revolution pass from them, but the libertarian reactionary understands that liberty requires revolution. For it is not only the leftist elite which must be purged, but the rank and file as well. As Hoppe so wisely said,

“There can be no tolerance toward democrats and communists in a libertarian social order. They will have to be physically separated and removed from society.”

Better to let the leftists fully reveal themselves in opposition to Trump so that we have a better idea of who must be purged. The backlash is thus not something to be avoided, but something to be encouraged.

Perilloux’s other suggestions for Trump are to

  1. rebuild the Republican Party,
  2. expose, purge, and destroy all the crooks and radicals, including non-governmental actors like the foundations and Soros,
  3. strategically change immigration policy,
  4. deconstruct leftist ideological propaganda and disable their propaganda organs and speech controls,
  5. build the wall,
  6. get the universities and media to play nice,
  7. sow dissent among the enemy, and
  8. weaken democracy.

The second, third, fourth, seventh, and eighth objectives are well worth doing and merit no critique. However, rebuilding the Republican Party is largely unnecessary at this point, unless Perilloux means to rebuild it in Trump’s image rather than being content with defending the significant majority of governorships and state legislators. Building the wall is largely infeasible and counterproductive; should matters get worse, such a barrier will be used to keep us in. There is also no way to make Mexico pay for it; the best Trump can do is to garnish their foreign aid, which means only that American taxpayers will be forced to fund one project instead of another. The immigration restrictions which are necessary to prevent Americans from being overrun by people who are demographically hostile to liberty can be accomplished through other means, such as E-verify, harsher penalties, and denying federal funds to sanctuary cities. Finally, the mainstream press and universities are never going to play nice with the right, as they are fundamentally left-wing institutions at present, and Trump has not the time or resources to alter this. All Trump will be able to do on the education front is to extricate the federal government from the student loan and grant business, encourage would-be college students to consider trade and technical alternatives, and possibly abolish the federal Department of Education. Trump can do more against the media, in the form of revoking media credentials of establishment news outlets and instead relying upon alternative media, independent journalists, and direct communication with the American people via social media to deliver his messages.


Perilloux writes:

“But whatever happens, it’s not going to be enough. Democracy and communism will not be defeated this time, and when Trump is done, if democracy still stands, all the worst of the modern world will come crawling back to us. …Trump will not end democracy and bring about the coming golden age…because no one was ready with a männerbund of a thousand virtuous statesmen with a full vision and plan. Therefore, if that’s going to happen, while Trump and company labor valiantly in the Potomac swamp, someone has to be building that intellectual and human infrastructure for the true Restoration in the future.

It is not immediate power we need for the long game, but wisdom, vision, virtue, and solidarity. We will not get these from Trump’s administration. These things can only be built without the distractions of power. The men of the Trump administration will be busy playing anti-communist whack-a-mole and thinking about a very different set of strategic considerations than a long-term Restoration-focused research team must be. Their work will be valuable I’m sure, but they will not have the time or attention to think about the long game.”

In this much, he is correct, but it is libertarian reactionaries rather than neoreactionaries who must build said infrastructure. We must build private alternatives to government services which succeed where governments have failed. We must create black markets to deprive the state of revenue and lessen its ability to harm the economy. We must infiltrate the halls of power to obstruct government functions from within. We must protest and practice jury nullification to obstruct government functions from without. We must educate people to understand the necessity of eliminating the state apparatus by any means necessary, as well as the need to rely on oneself and one’s community instead of the state. Perhaps most importantly, we must train ourselves to be competent in the use of defensive force and irregular tactics.

If we accomplish these tasks well in the coming years, we will be prepared for the task of defeating the current state and keeping a new state from filling a power vacuum. Nothing less than this will allow us to end democracy, monarchy, and every other parasitism upon innocent and productive people. The neoreactionaries, on the other hand, would restore the Crown, and much like the mainstream conservatives who would restore the Republic, will only condemn our descendants to re-fight our battles for liberty.


  1. This may help to explain why democracies largely replaced monarchies through the 19th and early 20th centuries, as weaponized, less-damaged institutions have a combative advantage against non-weaponized, more-damaged institutions.
  2. Notably, libertarian reactionaries have two advantages over the physicist using a vacuum pump. First, a vacuum pump cannot destroy atoms, but a libertarian reactionary can kill an aggressor. Second, the physicist will never turn the entire universe outside of the vacuum chamber into a vacuum, but libertarian reactionaries can come close enough to turning the entire world into a libertarian-controlled area to be able to live all but free from aggressive violence while standing by to eliminate any new threat.
  3. This could provide the impetus for the necessary violent revolution, so perhaps Perilloux is accidentally correct on this point.

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On My Lack Of Satire

Longtime readers of my work will notice that unlike the work of many other radical libertarians who produce essays or videos, my content is consistently presented in a straightforward manner. Nowhere to be found in my body of work thus far is a satirical article. As an explanation of this may help the reader of my work to better understand the author, I will take time to inform my readers concerning my lack of use of satire.

Unlike my case against using profanity, this is not simply a matter of personal choice backed by a multitude of reasons. I greatly admire authors who have used satire to make a strong case for liberty, as Frederic Bastiat did in his Candlemaker’s Petition. Unfortunately, this style of writing is not my strong suit. Should I ever gain this strength, I would endeavor to use it, but the best work I can produce at the time of this writing consists of face-value explanations and rebuttals.

This is not to say that I have not tried, however. In fact, I have made several efforts to produce satirical content, all of which have ended in one of three ways. Each of these are best exemplified by a particular article, so I will spend the remainder of this article reviewing those works in light of how my attempts at satire have diverged into other directions.

An Unavoidable Poe

The first example is an article which is unpublished and will almost certainly remain so. I pretended to be a social justice warrior to see if I could criticize them by writing from their perspective and reaching obviously false and absurd conclusions. But there are some people whose views are so outlandish that it is impossible to satirize them. It turns out that Poe’s Law is real and can be unavoidable. I decided not to publish the result for fear that a social justice warrior might take the satire at face value and use it for inspiration and motivation. Although the intent would be clear when nestled among my other works, it could easily be plagiarized and republished elsewhere where this would not be the case. This is the worst of the three possibilities, as it results in a lost article and a waste of the effort expended in writing it. The silver lining from this particular episode is that I turned my attention toward compiling a glossary of social justice warrior terminology, which remains one of my most frequently read works, but this does not usually happen.

A Reasonable Absurdity

The second example is “The Pragmatic Libertarian Case for Nuclear Proliferation.” This was originally going to be a rebuttal to “The Pragmatic Libertarian Case for a Basic Income Guarantee” by Matt Zwolinski. I planned to apply the arguments that Zwolinski used to argue for an alternative to the current welfare state to a different situation in order to reach the conclusion that nuclear weapons should be guaranteed to all nations, or perhaps even to all individuals. Upon further consideration, I realized that this idea is not half as absurd or frightening as it sounds. This resulted in the article changing from a satirical work after Zwolinski’s format into a face-value work in its own format. The subject change resulted in the removal of content concerning redistribution of resources, as the final article is about other nation-states or private actors developing a nuclear deterrent of their own rather than being given one from elsewhere. Eventually, this article led to two more articles in the same vein which apply the case to a particular situation and take it to its logical conclusion, respectively. Thus, what was going to be an April Fools article became a serious case for more nuclear-armed entities in the world. While far better than the first outcome because a useful article (series) was the result, it was taken less seriously than it otherwise would have been due to the publishing date of April 1.

Only Half Kidding

The third example is “Bring Back the Joust: A Modest Proposal.” In this article, the case is made for the replacement of democratic elections with jousting tournaments in which candidates battle to the death for the right to hold public office. While it is highly unlikely that such a system would ever be tried in the current era, it has several advantages over democracy. This, like the second example, was a joke that turned serious upon further examination. But the format of the piece never changed; it was always going to be a proposal followed by a history lesson, a case for the proposal, likely effects, and a consideration of likely objections. This is the best outcome of the three, in that an article was produced, no rewrite or reorganization was necessary, and the article is both thought-provoking and fun for the reader. Even so, the tone and format are only applicable in some cases.


Each author must write in the manner that works best for them. Unfortunately, as shown above, satire does not appear to be a manner that works for me.

Seven observations on the Rio Olympics

On August 3-21, 2016, the 2016 Summer Olympics were held in Rio de Janeiro, Brazil. More than 11,000 athletes from 207 National Olympic Committees took part in 28 different sports across 38 different venues. Seven observations on these events follow.

1. Governments do not care about poor people. In order to build the Olympic venues, government officials in Rio displaced thousands of poor and homeless people, including many children. When affordable housing is demolished, it raises the price of other housing due to smaller supply and a new surge of demand. Food and transportation costs have also risen. The end result is that people are priced out of their own communities by state action. While government officials have claimed that the Olympic construction was done to improve the city, the ends cannot justify the means of eminent domain and forced relocation. Additionally, much of the construction does not address the most pressing concerns of Rio’s citizens, such as connecting more neighborhoods to the sewer system.

Another problem that has increased due to the Olympics is the amount of human rights violations against Brazil’s street children, many of whom are detained arbitrarily and put into an already overcrowded prison system. The government in Rio chose not to try to help the children who eke out a homeless existence on the streets while suffering from drug addiction, but rather to merely sweep them away from the eyes of international tourists. All of this is par for the course for governments. To quote Stefan Molyneux, “The government does not care about the poor as anything other than hostages to shame and capture the guilt of the innocent and force them to hand over additional money, rights, and children to the government.”

2. The Games serve to glorify the state at the expense of the individual. While the competitions are won and lost by individuals or teams thereof, these are almost always tied to a nation-state. It is always said that athletes win medals for their countries, and the award ceremonies always feature the national anthem of the nation that sent the gold medalist athlete, along with the flags of the top three finishers in the event. This amounts not to a celebration of individual achievements, but a garish display of jingoistic nationalism. The host nation-state forces its taxpayers to fund a spectacle in which a sort of cold war is conducted by having each nation-state’s champions vie for supremacy. It would be far better to privatize the entire process so that nation-states are deprived of a propaganda tool.

3. Some activities simply cannot be made safe. Every Olympics features its share of athletes suffering injuries (10-12 percent), and the 2016 Summer Olympics were no exception. Despite all of the precautions taken, athletes who push themselves to the top level of competition in strenuous activities sometimes get injured, especially when going for a medal means exceeding what one has done in training. The only way to prevent all of the injuries would be to eliminate all of the activities, so it is better to leave the athletes to take their own risks, reap their own rewards, and suffer their own consequences.

4. It is important to pace oneself in any task. This is a lesson which is frequently displayed across various athletic events, but it bears repeating. Those who put too much effort into the beginning of a long and/or arduous task will have difficulty in finishing. Many runners exhaust themselves in leading the pack of competitors for most of a race only to lose at the end because a less tired runner who managed to hang back just behind the leader is able to muster a sprint for the finish line to overtake the pace-setter up until that point. This happened in several medium distance races in Rio.

Another example of this phenomenon occurred in men’s weightlifting for the superheavy weight class. Behdad Salimi, the gold medalist from the 2012 Summer Olympics, set a new world record in the snatch only to fail all three of his attempts at the clean and jerk, meaning that he failed to post a total and won no medal.

5. Performance-enhancing drugs will always be one step ahead of detection methods. This is unavoidable, as there is no real incentive to test for a drug before it is known to be manufactured and used. While many users get caught, and punishments are handed out (such as the banning of many Russian athletes from the 2016 Games), many more do not. There are many incentives which create this problem. As Dr. Cayce Onks, a family and sports medicine specialist at Penn State Hershey Medical Group, explains, “Anyone who gets a gold medal has the benefit of TV contracts, announcer gigs, commercials and all the money that comes with it. It’s not just the prestige and satisfaction of competing at that level and winning. Tenths of seconds can mean the difference between a medal and no medal, so whatever they can do to get that extra tenth, they want to try.” As for other incentives…

6. An interesting spectacle is more important to many people than honest competition. While the Olympics are somewhat hit-or-miss in terms of being a financial boost for the places that host them, they are always a cash cow for the television networks that air footage of them. Ratings go up for performances that push the limits of human capability, as well as for athletes who have a reputation for delivering such performances. It was Usain Bolt in the 2016 Summer Olympics, but it is always someone. The advertisers, the International Olympic Committee, the doping testing agencies, and everyone else involved are fully aware of the incentives here, and it would be exceedingly foolish to believe that they never respond to the incentive to let some athletes break doping rules.

7. Human biodiversity clearly exists. Finally, the Summer Olympics should be a quadrennially sounding death knell for the idea of blank-slate egalitarianism. That certain events are almost always won by people with ancestry in particular population groups cannot be explained solely by the sum of culture, training, government funding of sports, and other nurturing elements. Humans will adapt to their environment like any other organism, and those adaptations can give members of a particular population group an advantage in a particular activity. While these adaptations can be noticed in people who move to another place and live as the locals do, the extent of the adaptations which are present in a population group that has inhabited a place for many generations cannot be replicated in one human lifetime. These differences are not nearly large enough at present to categorize humans into different species or subspecies, but they were in the past and very well could be again in the future. While this will not affect the average person’s daily life, it will determine who has the extra performance capacity needed to win Olympic gold when other factors, such as diet, training regimen, and rest, are nearly equal.

Fifteen Life Lessons from Lifting

Libertarians who have experience with weightlifting will know that there appears to be a correlation between having libertarian political views and being an active lifter. This is because the process of pumping iron and increasing one’s physical abilities has an effect on the mind as well. There are lessons that the iron has for those who are willing to listen, and these lessons provide a significant push in a libertarian direction. Let us examine some of these lessons.

1. You are responsible for your own advancement. While other people can give you advice on which exercises to perform, how many repetitions and sets to do, how much weight to use, how much of each food to consume, how much rest to get, and so on, no one can do the work but you. You must figure out how to sift through the available information, motivate yourself, and do the work to get the results you want. This is no different from any other aspect of life.

2. You must put something in to get something out. In the words of Ronnie Coleman, “Everybody wants to be a bodybuilder. Nobody wants to lift this heavy-ass weight!” Without proper effort, strength and endurance will not develop, fat will not be burned, and your health will not improve. Elsewhere in life, you cannot learn without listening, reading, watching, or thinking. You cannot start or improve relationships without spending time with people and treating them properly. You cannot maintain skills without practicing them. Results out requires effort in.

3. You cannot compensate for bad (or no) preparation. If you go into the gym after eating junk food (or nothing at all), or after laboring hard the previous day with inadequate rest, you will not lift as much as you could with proper preparation. In other aspects of life, a lack of studying will negatively impact your test scores and a lack of rest will lower your productivity at work. If you want success, prepare for it.

4. Targeting your weaknesses makes other aspects of your performance improve. When you reach your maximum weight for a particular lift, there is usually a particular muscle or group of muscles that is too weak to allow you to lift more. Exercises which isolate those muscles can not only help with that lift, but with other tasks as well. The same reasoning applies to other disciplines; fixing one bad technique while playing an instrument will make other techniques work better, eliminating one bad habit of studying will improve one’s overall learning ability, and so on.

5. Those who focus on appearance will have inferior performance. There are those who lift to look strong, and those who lift to be strong. Training for size involves more repetitions with less weight than training for strength. If one never ventures into one-rep-max loads, then it is possible to build a physique which looks impressive but does not perform as well as that of a smaller person. Outside of the gym, this lesson applies to people whose beauty is skin-deep and whose personality is superficial. They may appear to be attractive and polite, but underneath the surface they are inferior, if not rotten to the core. Which brings us to…

6. Appearances can be deceiving. Most people would look at a skinny person and believe that person to be in better shape than an overweight person. But there is a condition which trainers refer to as “skinny-fat,” which means that a person is thin but weak and deconditioned. Meanwhile, an overweight person may have a large amount of muscle mass in addition to a large amount of fat mass, which can allow them to perform well despite their extra baggage. In every other aspect of life, it is equally important to not judge a book by its cover, so to speak.

7. A positive attitude makes a real difference. In the words of Henry Ford, “Whether you think you can, or you think you can’t you’re right.” This is not entirely true, of course; lifting a weight which is far beyond one’s capabilities will not happen regardless of one’s attitude. But at the edge of what is possible, toughness and endurance are partly mental. A positive attitude can make the difference between making a new personal best lift and having to wait until the next time you perform that movement. This is true of any other activity; believing that you can do something makes it more likely that you will, whether in the moment or long-term.

8. All can boast; few can beast. Anyone can claim to be able to do anything, but extraordinary claims require extraordinary evidence. Regardless of whether you tell yourself that you can move mountains or nothing at all, the iron is an arbiter of truth. Everyone has their own opinion, but 150 kilograms is 150 kilograms, and it cares not for anyone’s opinion. Elsewhere in life, you will encounter people who make dubious claims. Require evidence for them, and watch the wheat separate from the chaff.

9. There are different kinds of pain, each with a different meaning. The body is capable of experiencing several kinds of pain. Pain can be acute or chronic, caused by tissue damage or nerve damage. Most importantly for the lifter, there is a type of pain that represents weakness leaving the body, and a type of pain that warns you to stop. Failure to decipher which is which can lead to serious injury. This is true of all physical activities, regardless of whether they involve lifting.

10. Those who focus on one aspect of fitness while ignoring others will miss out. Moderation is important for achieving a healthy, well-balanced life. Those who lift heavy but ignore their cardiovascular health will have health problems later in life and a shorter lifespan. Those who never lift heavy will be physically weaker, less capable of dealing with stress, and be at greater risk for osteoporosis and falling as seniors. This is true in mental endeavors as well. Focusing only on mathematics while ignoring language studies will leave one ill-equipped to communicate one’s proofs. Focusing only on history while ignoring science will leave one ill-equipped to understand why certain events happened as they did. Whether physical or mental, do not be a specialist to the exclusion of other disciplines.

11. Actions have equal and opposite reactions. That which you work against will work against you. If you work against heavy weights, they will make you more like them. You will become heavier, larger, and harder to push around. If you work against light weights, these positive changes will happen slower, if at all. In life, this applies to the kind of associates one keeps as well as the larger tides of political change.

12. There are no shortcuts to any place worth going to. Every lifter knows that this one is about steroids. People use steroids because they work; they reduce the amount of recovery time needed before lifting again. But strength can be gained through a proper barbell program without resorting to substances which can cause long-term health problems, as well as land one in jail (although jail for steroid use would not happen in a libertarian society). Outside of the gym, cutting corners is a way to avoid learning needed skills while increasing the risk of an accident, which will eventually come back to haunt you. Shortcuts may seem like a benefit in the moment, but they always cause more trouble than they are worth in the long-term.

13. There are hard limits which cannot be surpassed. Even with the best training, diet, supplements, and rest, you can only do so much. You will not squat, bench, or deadlift 1000 kilograms. The human body is simply not capable of structurally supporting that kind of load. In other aspects of life, there are also hard limits, whether imposed by the laws of physics or the limitations of biology. It is important to recognize such limits and know that that which cannot be done should not be attempted.

14. There is no equality of outcome or opportunity; there can only be equality of freedom. Everyone has equal freedom to lift, in that unless someone has committed a crime and is being punished for it, no one has the right to deprive anyone else of access to gym equipment. But this is no guarantee of opportunity, let alone results. Some people have more opportunity because they have more access to resources which will help them recover from a tough workout. Some people will have better results because they work harder, work smarter, or are naturally inclined to be stronger. In all aspects of life, people have different amounts of potential and various levels of motivation, and will therefore achieve different amounts of success. This is because…

15. All people are not created equal. Each person has the same fundamental rights, but we are not all interchangeable cogs in a machine. There are measurable differences in performance not only between individuals, but between genders and ethnic groups. On average, a woman will lift about 30 percent less than a man of the same size, build, and experience level. Also note that most weightlifting world records are held by people from Asia or eastern Europe. Such differences occur not only with physical strength, but with intelligence and temperament as well. Whether such differences come from nature or nurture, they do exist and are measurable.